Grace Theological Seminary - Xapis / Grace Yearbook (Winona Lake, IN)

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careful to maintain good works (Tit. 3:8), and especially accept as our solemn respon- sibility the duty and privilege of bearing the Gospel to a lost world in order that we may bear much fruit (Acts 1:8, 2 Cor. 5:19, John 15:16); remembering that a victorious and fruitful Christian life is possible only for those who have learned they are not under law but under grace (Rom. 6:14), and who in gratitude for the infinite and undeserved mercies of God have presented themselves wholly to Him for His service (Rom. 12:1-2). 8. We believe in THE EXISTENCE OF SATAN: who originally was created a holy and perfect being, but through pride and un- lawful ambition rebelled against God (Ezek. 28:13-17, Isa. 14:13-14, 1 Tim. 3:7); thus be- coming utterly depraved in character ( John 8:44), the great Adversary of God and His people (Matt. 4:1-11, Rev. 12:10), leader of all other evil angels and spirits (Matt. 12:24- 26, 25:41), the deceiver and god of this pres- ent world (Rev. 12:9, 2 Cor. 4:4); that his powers are supernaturally great, but strictly limited by the permissive will of God who over-rules all his wicked devices for good (Job. 1:1-22, Luke 22:31-32); that he was defeated and judged at the Cross, and there- fore his final doom is certain (John 12:31-32, 16:11, Rev. 20:10); that we are able to resist and overcome him only in the armor of God and by the Blood of the Lamb (Eph. 6:12-18, Rev. 12:11). 9. We believe in THE SECOND COMING OF CHRIST: that His return from heaven will be personal, visible and glorious—a Blessed Hope for which we should constantly watch and pray, the time being unrevealed but always imminent (Acts 1:11, Rev. 1:7, Mark 13:33-37, Tit. 2:11-13, Rev. 22:20); that when He comes He will first by resurrection and translation remove from the earth His waiting Church (1 Thess. 4:16-18) then pour out the righteous judgments of God upon the unbelieving world (Rev. 6:1-18:24), after- ward descend with His Church and establish His glorious and literal kingdom over all the nations for a thousand years (Rev. 19:1-20:6, Matt. 13:41-43), at the close of which He will raise and judge the unsaved dead (Rev. 20: 11-15), and finally as the Son of David de- liver up His Messianic Kingdom to God the Father (1 Cor. 15:24-28), in order that as the Eternal Son He may reign forever with the Father in the New Heaven and the New Earth (Luke 1:32-33, Rev, 21:1-22:6). 10. We believe in FUTURE LIFE, BOD- ILY RESURRECTION, AND ETERNAL JUDGMENT: that the spirits of the saved at death go immediately to be with Christ in heaven (Phil. 1:21-23, 2 Cor. 5:8), where they abide in joyful fellowship with Him until His second coming, when their bodies shall be raised from the grave and changed into the likeness of His own glorious body (Phil. 3:20-21, 1 Cor. 15:35-58, 1 John 3:2), at which time their works shall be brought before the Judgment Seat of Christ for the determina- tion of rewards, a judgment which may issue in the loss of rewards, but not the loss of the soul (1 Cor. 3:8-15); that the spirits of the unsaved at death descend immediately into Hades where they are kept under punish- ment until the final day of judgment (Luke 16:19-31, 2 Pet. 2:9 ARV), at which time their bodies shall be raised from the grave, they shall be judged according to their works, and cast into the place of final and everlasting punishment (Rev. 20:11-15, 21:8, Mark 9:43-48, Jude 13). 1l. We believe in THE ONE TRUE CHURCH: the mystical Body and Bride of the Lord Jesus (Eph. 4:4, 5:25-32), which He began to build on the day of Pentecost (Matt. 16:18, Acts 2:47) and will complete at His second coming (1 Thess. 4:16-17); and into which all true believers of the present age are baptized immediately by the Holy Spirit (ieCor.1212-13 “with is2); that all’ the’ vari- ous members of this one spiritual Body should assemble themselves together in local churches for worship, prayer, fellowship, teaching, united testimony, and the observ- ance of the ordinances of our Lord (Heb. 10:25, Acts 2:41-47), among which are the following: the Baptism of believers by Triune Immersion (Matt. 28:20), the Laying on of Hands (1 Tim. 4:14, 2 Tim. 1:6), the Washing of the Saint’s Feet (John 13:1-17), the Lord’s Supper or Love-feast (1 Cor. 11:17-22, Jude 12 ARV), the Communion of the Bread and Cup (1 Cor. 11:23-24), and Prayer and Anointing for the Sick (Jas. 5:13-18). 12. We believe in SEPARATION FROM THE WORLD: that since our Christian citi- zenship is in heaven, as the children of God we should walk in separation from this pres- ent world, having no fellowship with its evil ways (Phil. 3:20 ARV, 2 Cor. 6:14-18, Rom. 12:2, Eph. 5:11), abstaining from all worldly amusements and unclean habits which defile mind and body (Luke 8:14, 1 Thess. 5:22, 1 Timo: 6el-Pete2: 1 Le npbe.5:3=11, Coles: 1, Eph. 5:3-5, 18, 1 Cor. 6:19-20), from the sin of divorce and remarriage as forbidden by our Lord (Matt. 19:9), from the swearing of any oath (Jas. 5:12), from the use of unbe- lieving courts for the settlement of disputes between Christians (1 Cor. 6:1-9), and from taking personal vengeance in carnal strife (Rom. 12:18-21, 2 Cor. 10:3-4). We understand that the above Articles do not by any means exhaust the content of our creed which is the whole Word of God, and they are not intended io set a limit beyond which faith cannot go within this Word; but we do believe that in so far as these Articles ex- tend they are a true presentation of the sound doctrine taught in the Scriptures and therefore binding upon us as Christian believers. PAGE 7

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PAGE 6 WHAT WE BELIEVE--- COVENANT OF FAITH As stated under paragraph VI of the original charter, it is one of the essential purposes of Grace Theological Seminary “To carry on the educational activities of this corporation in complete harmony with the articles of the Tottooseie ‘Covenant of Faith,’ which cannot be changed or diminished,” and to which each member of the Faculty and Board of Trustees is required to “‘sub- scribe annually in writing.” 1. We believe in THE HOLY SCRIP- TURES: accepting fully the writings of the Old and New Testaments as the very Word of God, verbally inspired in all parts and therefore wholly without error as originally given of God, altogether sufficient in them- selves as our only infallible rule of faith and practice (Matt. 5:18, John 10:35, 12:42, 17:17, Polio bie etna) 2. We believe in THE ONE TRIUNE GOD: who is personal, spirit, and sovereign (Mark 12:29, John 4:24, 14:9, Psa. 135:6); perfect, infinite, and eternal in His being, holiness, love, wisdom and power (Psa. 18:30, 147:5, Deut. 33:27); absolutely separate and above the world as its Creator, yet every- where present in the world as the Upholder of all things (Gen. 1:1, Psa. 104); self-exist- ent and self-revealing in three distinct Per- sons—the Father, the Son, and the Holy Spirit (John 5:26, Matt. 28:19, 2 Cor. 13:14), each of whom is to be honored and wor- shipped equally as true God (John 5:23, Acts 5:3-4). 3. We believe in THE LORD JESUS CHRIST: who is the Second Person of the Triune God, the eternal Word and Only Begotten Son, our great God and Savior (Jonn lel O16 lite om Omsnd os miuats without any essential change in His divine Person (Heb. 13:8), He became man by the miracle of Virgin Birth (John 1:14, Matt. 1:23), thus to continue forever as both true God and true Man, one Person with two natures (Col. 2:9, Rev. 22:16); that as Man He was in all points tempted like as we are, yet without sin (Heb. 4:15, John 8:46); that as the perfect Lamb of God He gave Himself in death upon the Cross, bearing there the sin of the world, and suffering its full pen- alty of divine wrath in our stead (Isa. 53:5-6, Matt. 20:28, Gal. 3:13, John 1:29); that He rose again from the dead and was glorified in the same body in which He suffered and died (Luke 24:36-43, John 20:25-28); that as our great High Priest He ascended into heaven, there to appear before the face of God as our Advocate and Intercessor (Heb. 4:14, 9:24, 1 John 2:1). 4. We believe in THE HOLY SPIRIT: who is the Third Person of the Triune God (Matt. 28:19, Acts 5:3-4), the divine Agent in na- ture, revelation and redemption (Gen. 1:2, Psa? 104:30.. l) Cor22:10, 2. Cori73:18) that He convicts the world of sin (John 16:8-11), re- generates those who believe (John 3:5), and indwells, baptizes, seals, empowers, guides, teaches, and sanctifies all who become chil- dren of God through Christ (1 Cor. 6:19, 12: 13, Eph. 4:30, 3:16, Rom. 8:14, John 14:26, 1 Core G3 11); 5. We believe in THE CREATION AND FALL OF MAN: that he was the direct crea- tion of God, spirit and soul and body, not in any sense the product of an animal ancestry, but made in the divine image (Gen. 1:26-28, 2:7, 18-24, Matt. 19:4, 1 Thess. 5:23); that by personal disobedience to the revealed will of God man became a sinful creature and the progenitor of a fallen race (Gen. 3:1-24, 5:3), who are universally sinful in both nature and practice (Eph. 2:3, Rom. 3:23, 5:12), alienated from the life and family of God (Eph. 4:18, John 8:42-44), under the righteous judgment and wrath of God (Rom. 3:19, 1:18), and have within themselves no possible means of re- covery or salvation (Mark 7:21-23, Matt. 19: 26, Rom. 7:18). 6. We believe in SALVATION BY GRACE THROUGH FAITH: that salvation is the free gift of God (Rom. 3:24, 6:23), neither merited nor secured in part or in whole by any virtue or work of man (Tit. 3:5, Rom. 4:4-5, 11:16), but received only by personal faith in the Lord Jesus Christ (John 3:16, 6:28-29, Acts 16:30-31, Eph. 2:8-9), in whom all true believers have as a present possession the gift of eternal life, a perfect righteousness, sonship in the family of God, deliverance and security from all condemna- tion, every spiritual resource needed for life and godliness, and the divine guarantee that they shall never perish (1 John 5:13, Rom. 3:22, (Gal. 3:26,. John o.24)- Epis. o ae 1:3, John 10:27-30); that this salvation in- cludes the whole man, spirit and soul and body (1 Thess. 5:23-24); and apart from Christ there is no possible salvation (John 14:6, Acts 4:12). 7. We believe in RIGHTEOUS LIVING AND GOOD WORKS: not as the procuring cause of salvation in any sense, but as its proper evidence and fruit (1 John 3:9-11, 4:19, 5:4, Eph. 2:8-10, Tit. 2:14, Matt. 7:16-18, 1 Cor. 15:10); and therefore as Christians we should keep the word of our Lord (John 14: 23), seek the things which are above (Col. 3:1), walk as He walked (1 John 2:6), be

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Acknowledgments . . . PAGE 8 Without the encouragement and help received from many friends, the publication of this volume would have been quite impossible. In order to express the deep appreciation of the Staff for help received, the following acknowledgments are made: @ To the Class of 1949, for publishing the first Year Book of Grace Seminary (Edward D. Miller, Editor), which served as a model and inspiration for this book. @ To Dr. Alva J. McClain and Dr. Herman A. Hoyt, faculty advisors, for their encouragement, advice, and detailed assistance. @ ToMr.F.B. Miller, for valuable technical advice, and the handling of engravings. @ To Miss Dorothy Magnuson and Miss Ruth Reddick for typing work, and the compiling of student lists. @ To Dr. Alva J. McClain for contributing The Background and Origin of Grace Theological Seminary; Dr. Herman A. Hoyt, The Aca- demic History of Grace Theological Seminary; John Rea, the articles on Student Pastors and Foreign Missions at Grace; Donald Ogden, the article on Music at Grace; and Charles Turner, the article on Social Activities at Grace. @ To Dr. Paul R. Bauman, Rev. L. L. Grubb, Rev. Homer Kent, Jr., Robert Betz, and Earl Dekker, for taking photographs. @ To Prof. Robert D. Culver, for proofreading and contributing many photographs. @ To alumni who contributed photographs and showed their interest in Many ways. @ To those who did the technical work in publishing the book: Mr. Edson Moyer, art work; the Brethren Missionary Herald Company, composition; the Free Methodist Publishing House, press work and binding.