Central Catholic High School - Echo Yearbook (Fort Wayne, IN)

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THE ECHO 31 14- positive law of the church, for instance. the fact that one has once joined a Protestant sect. VX'hen such impedi- ments exist and they are not among those from which a dispensation can be obtained. there can be no question of a vocation. 8. Besides being free from obsta- cles that cannot be removed. one must be endowed with the qualities which are necessary for pursuing this kind of life in a manner profitable to oneself and not burdensome to others. 9. On the other hand. persons who are free from all obstacles and are tit for the religious state may decide to embrace this state. and may rest as- sured that by doing so they are follow- ing God's holy VX'ill. For. when there is a question of a state which in itself is more perfect than the opposite. and which aiords to its followers most suitable means of perfection. it cannot but be more pleasing to God that one should embrace it. if one has providen- tially been fitted for it under circum- stances which do not interfere with any other obligation. And this all the more. as it was due to God's special grace that the person under considera- tion began to examine the matter of a vocation and earnestly continue his in- quiry up to the point of being able to make a favorable decision. Even in cases in which the impulse to inquire about the matter of a vocation is not perceptible. the first inquiry and the following examination are due to God's grace, which is always necessary when- ever there is a question of acts that are supernatural, as are those related to a religious vocation. 10. Besides the signs already given, authors mention a right intentiong but while it is true that, in making the choice of the religious state, one should be prompted by a right intentiong this will serve as a sign of a true vocation for the superiors who are going to ac- cept a candidate. rather than for the candidate himself. ll. All this is in keeping with the declaration contained in Canon 5482 namely. that every Catholic who is not debarred by any legitimate impedi- ment who is inspired by a right in- tention and who is fit to bear the bur- dens of the religious life. may be ad- mitted into a religious institute. Seemingly this sifts down to one point-willingness on the part of the individual to embrace the life. If a young man is willing to enter the re- ligious state and there give his services to :Xlmighty God thus sanctifying his own soul and helping in saving the souls of others he need have no fears over the question of his vocation. Young men. are you willing to join the army of Christ. the King? ...loil In Memoriam It is our sad duty to chronicle the death of Mr. Jason Elliott. father of Paul and Lowell. Mr. Elliott died at his home at 323 Masterson Ave.. after a long ilness. To Paul and Lowell and the other members of the bereaved family. we extend our heartfelt sym- pathy. ......O-, Freshmen Outing The annual picnic on Ascension Thursday at VX'yss's farm was all ar- ranged by our committee composed of Maurice Arnold, William Lassus, Harrison Miller. Argel Pion and Rob- ert XYalsh. Before going we assisted at Holy Mass and received Communion for the Bishop-elect. Besides our chaperones, Brothers Gilbert and Neil, we had as guests, Rev. Theo. Fettig of the Cathedral parish and Mr. Mar- tin Howley.

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30 THE ECHO Religious in Church Law By Hector Papi, S. hi. 1. In the mind of the faithful a religious vocation is a special call from God to the religious state. It is a call from God. inasmuch as, it implies a manifestation of God's XYill that one should enter the religious state. 2. This divine call, however. is not of the nature of a command: rather it has a character of an invitation. Consequently a refusal to answer this call is not, in itself. a mortal sin. On the other hand, those who do not an- swer it act very imprudently. inasmuch as they swerve from the path which. with a love of preference, God traced for them, and renounced that special crown of glory which would have been in store for them had they heeded the divine call. In fact there are not want- ing writers who hold that those who knowingly decline this invitation en- danger their eternal salvation in a cer- tain way. 3. The most practical question in this matter is: How does God call a soul? How does He manifest to a soul His Holy XYill in this regard? There are, of course, several possible ways in which this may happen. God may manifest His XYill to a soul by a private revelation. This would ltappen if God favored a soul with such a clear illumination of the mind that, without the need of any reasoning or examination, it would be certain that this interior voice was from God. This is not the ordinary way in which God manifests His holy NYill, and no one should expect to be favored by Him in tliis manner. 4. God may, moreover, call a soul by gently drawing its will towards the religious state. This happens when God instills in a soul a strong liking for the religious life, together with a corresponding dislike for a life in the Aworld. This is the way in which God manifests His XYill to many souls. 5. Finally, a manifestation of God's NYill may consist in a series of graces, under the intiuence of which, by prayer and reflection. a Christian comes to the conclusion that it is pleas- ing to God that he should embrace the religious state. This third manner differs from the second chiefly in this: that it leads a Christian by assisting his mental faculties in deliberating what is more pleasing tu God. rather than by acting on his will by means of sensible inclinations. Uften these two ways are employed by liod to- gether, inasmuch as He rouses in a soul a strong liking for the religious life, and favors it with the graces wliich are necessary for making a well reasoned choice. The former way, however, is not absolutely necessary, in the absence of a special impulse of the will one may determine the divinity of a call otherwise. lint then the ques- tion arises: How can one find out God's XYill according to the third way, which has just been mentioned? XYhat are the signs by which, without ex- pecting a revelation and without ex- periencing any special attraction to- wards the religious state, one may Come to know that he is called by God? 6. These signs can be reduced to the two following: The absence of ob- stacles which make it impossible for one to embrace the religious state and fitness for the fulfillment of the duties which this state implies. 7. The chief obstacles arise from those personal circumstances which in law are called impediments, whether such circumstances prevent a person from embracing the religious state by virtue of the natural lawg for instance, the obligation of assisting parents who are in great need, or by virtue of the

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if iV h'mUqg Zwllf9suU1 uV'Wv ZN Wfv'm'whLq '2h'fy-mfibiivvqnxpxigl 4 'H E i V A U D E V I L L E f i. 5 ..?, hsl ...d A-f '95fmvA -f9'AU'l afV '5fli Uh- - 'k 5-fnrvnnf The C. C.'s Annual Yaudeville was presented Friday and Saturday even- ings May 22-23 at Library Hall. The show was for the benefit of St. .loseplrs church. The program offered a variety of entertaimnent which was well re- ceived. Clarence Patten and Hugh Kennerk gave a black-face sketch in which Pat- ten was a night-watchman in a bank and Kennerk a negro friend. Many flashy bits of wit were contained in the act. 3Ct. The .lunior Glee Club gave a num- ber of popular selections and one old- timer Sweet Adeline which brought back memories to many. Frederick Steinbacher impersonating jackey Max, a Hebrew, .lames Roy as Dusty Rhoadesu a transient, and Gerard Libbing as Little Charlie. presented a side-splitting act in which each related' his experience in differ- ent parts of the country. G dese llfoinenf' a burlesque sketch presented by Francis Corbett was very good. If he ever has as much trouble in hnding the right train as he did in this act we certainly extend our sym- pathy. The Freshmen Glee Club entertained the audience with a number of songs which were well received. Carl Zoel- ler sang some very creditable solos. A comedy sketch, entitled Uncle Nates Hired Man was very enter- taining. Gregory Kennerk as Nate Gowdy was a typical farmer, Alexan- der Campbell as Aunt Hetty carried the female part with exceptional abil- ity, the two nieces Anna and Susie were Bernard Kallmyer and Kenton Miskel. Frederick Steinbacher as German applicant for the job of hired man, who later turns out to be a cousin of the family, playing a joke on his uncle. and Bernard Kearns his friend carried their parts well. ,lerry Lib- bing as Silas Bean, an old lover of Aunt Hetty. was another typical farm- er. Bernard Kearns played the part of Mike Flannigan an Irishman also applying for the hired hand job but later turned out to be a college churn of Cousin Fred helping to carry his joke to a successful close. The orchestra under the direction of Giles Pierre presented a Rube Band act in which each member was attired as a farmer. The act was very good. The 'lunior Class offered a sketch entitled The Lost Child, an Interna- tional Affairf' The cast was composed of Carl Pequignot, Ernest Miller, Jack Mclley, Giles Pierre and Leonard Heit. Qu the Stock Market a farce of rural life was presented by Gregory Klennerk and Bernard Kearns. Ken- nerk impersonated Reuben Vlfright with Kearns as his son, ,lim Wlright. The program was closed with selec- tions by the school orchestra. Bernard Kearns, '25. i.,.. O,i,i-,i PROGRAM A 0V6Y2ifL11'S --..- ................ C . C. H. S. Orchestra B On The Stock Market P24 Rfiulbcll' Wlright ............ Gregork Kennerk ITIS SOD. J1111 VVright ...........,.. Bernard Kearns C vWaiting For the Burglar 5311150 Vlfhlte ....................... ---Clarence Patten RHSUJS Snow .,.. ..............,.,.... H ugh Keiqrierlq D 501135 -,A-,.f-...---A.-........... ........ J unior Glee Club The Encounter Iackey Max, Hebrew .... Frederick Steinbacher D1-1Sty Rhodes, E1 Tramp ................ James Roy