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Page 15 text:
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.-, Kr. A-' Y' . .Hg Vi? Lf.. S 'ji M 'Toe always wanted to call him Pete, but it's tough to get on a first-name basis with someone who acts as a liaison between you and God. Steve Malekian .7434-Sian--' ' J 5 151 , ff I ,rfff 9
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Page 14 text:
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LEARNING, VIRTUE, PIETY Peter A. Bertocci Why these three words under a shield with three crowns on the cross at its center? The words, the cross, the crow are heavy with connotation, but increasingly for me they suggest a vision of excellence, for scholars in a universit LEARNING When Socrates was willing to die for his conviction that the unexamined life is not worth living, he lighted t torch for all who seek truth. Learning is never information alone, facts are important, but never enough for perso who seek the truth in goodness and ultimate meanings. Accordingly, learning is wisdom - the marriage of fact a value. VIRTUE Virtue is a person's settled will to actualize his vision of excellence. We may teach a person what the virtues are an what is valuable. But he must discipline himself to choose what he believes to be excellent. However, to be conscie tious, to be willing to sacrifice for one's ideals, is not enough. For virtue without learning can become a powerf intolerance. Nevertheless, wisdom does not come to the person unwilling to discipline himself by the ideal of lear ing. LEARNING AND VIRTUE - they undergird civility in human affairs. PIETY Piety stands for discipline in becoming sensitive to the Ultimate. If learning can degenerate into information, 1 virtue can blind conscientiousness, piety can become arrogant self-righteousness. Yet the pious person seeks to bea witness to a Presence, to a More, that strikes him with awe and evokes his worship. He is aware that any human I uni' truth and goodness must be set in an everchallenging Cosmic context. LEARNING-VIRTUE-PIETY under a Cross - symbols of what is excellent in man and in the universe! 8
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